"You shall not steal." (part one)

"You shall not steal.” Exodus 20:15

At face value the eighth commandment is quite simple and not complicated at all. No one is to take what belongs to another. What thinking person cannot understand that? But there are other considerations that are behind the commandment prohibiting stealing. Here is one.

The commandment supports the right of private ownership of property and other assets. Economic and political ideologies that are opposed to the private ownership are therefore opposed to God’s Word and are wrong. These would include socialism, communism, and fascism.

  • Socialism says everything belongs to everyone equally.

  • Communism says everything belongs to, and is controlled by the government.

  • Fascism says people are allowed to own things, but the government dictates what people can do with what “belongs” to them.

Though these definitions are regrettably brief, I trust you can see that in each, people do not have the right to own, and do with what they own, as they will. These are in direct opposition to the right of private ownership, which is at the heart of the command not to take what belongs to another.

Next time: The right of private ownership carries with it the responsibility to work, and the reality that not all will have equal shares of wealth.

“You shall not commit adultery.” (part five)

“You shall not commit adultery.” Exodus 20:14

Because sexual intimacy is ordained by God to only be enjoyed in biblical marriage, a word for both singles and married couples.

Single people: Do not believe the world’s lies that sex outside of marriage is permissible and perfectly alright. God’s Word says otherwise. Waiting until marriage is not a quaint old idea to be disregarded. It is God’s will. So, be serious about marriage. Plan for marriage. Marry according to God’s will. Instead of giving into sexual desires before marriage, get married and have a family (1 Corinthians 7:8-9).

Married couples: Remain committed to each other in this aspect of marriage according to 1 Corinthians 7:1-5. And understand that with age, and or physical limitations, this aspect of marriage may change. Contrary to the world’s delusion, sex is not the chief end of life, or even of marriage.

Lord, may we not be conformed to this sin-sick world, but rather, may we constantly be transformed by the renewing of our minds. Have mercy on us, protecting us and our families as we live in this world. May we be salt and light in our world as we remain committed to living according to Your will as revealed in Your Word. Amen.

“You shall not commit adultery.” (part four)

“You shall not commit adultery.” Exodus 20:14

Sex is not intrinsically bad. Sexual sin is the misuse or perversion of what is good. God ordained human sexual intimacy for procreation. He also made it pleasurable. But He ordained an all-important guideline that, if not obeyed, makes sexual intimacy sinful. That guideline is that sexual intimacy is to be practiced only within the confines of marriage. And He ordained marriage to be between one man and one woman who are married to each other. Any and every form of sexual intimacy that is outside of marriage as God defines it is sinful.

How sad that we live in a day and age in which that is no longer commonly understood. But we do, so it needs to be stated. Our sinfully perverted culture has veered so far from understanding and accepting this truth, many not only celebrate sexual sin, but vilify those do not join their celebration.

This widespread rejection of God’s law and celebration of sin makes it even more difficult to stay pure because perversions of God’s gift of sexuality accost our eyes and ears virtually everywhere. So how do we stay pure? Let us:

  • Know, believe, and be reminded of God’s will in this matter.

  • Do our best to avoid temptation, realizing that it is almost always everywhere in popular culture.

  • Confess sin and any particular weaknesses to temptation in this matter.

  • Pray, asking God for His grace to remain pure.

Next time: a word for both singles and married couples.

“You shall not commit adultery.” (part three)

“You shall not commit adultery.” Exodus 20:14

Jesus was asked about divorce in Matthew 19. The question, like so many posed to Jesus by His enemies, was not asked in hopes of learning from Jesus. They were “testing Him” (v.3) in hopes of tripping Him up into saying something they could use against Him. Of course, the Son of God can’t be tricked or trapped by His words.

The question was about divorce, which the religionists had twisted to allow a man to divorce his wife for “any reason” which means no reason at all. Note the following about Jesus’ answer:

He referred back to creation to get to God’s original intent (v.4-6), explaining that divorce was not part of God’s original intent. He made it clear that God joins a man and a woman (and only one man and one woman) in marriage, and that they two are not to be separated by divorce.

Jesus’ detractors further questioned why “Moses [God speaking through Moses] commanded divorce” (v.7). To which Jesus made it clear that divorce was not commanded, as though God was for it (v.8). Rather, God allowed divorce because He knows how much unfaithfulness hurts the one sinned against, since all our sins are unfaithfulness to Him. And knowing how people who have been victims of sexual unfaithfulness find it so incredibly difficult to forgive, God allowed divorce in cases of marital infidelity.

Don’t miss, however, that the better option is to—like God does with us more times than we can count—forgive an unfaithful spouse. But when a person cannot forgive, adultery is an allowable (not a mandated) grounds for divorce (v.8).

To summarize further, though forgiveness is greatly to be preferred, divorce is permissible as a grounds for divorce. There are many more nuances that must be considered regarding adultery, marriage, and divorce which must be explored in detail, and usually with the help of a biblical counselor, on a case by case basis, but that is beyond the scope of this consideration of the seventh commandment.

Next time: biblical protections against sexual infidelity.

“You shall not commit adultery.” (part two)

“You shall not commit adultery.” Exodus 20:14

There is a technical difference between adultery and fornication. Technically, adultery is about unfaithfulness of married people to their spouses. Fornication a broader term referring to sexual activity that is not associated with marriage. With all due respect, this is a distinction without a difference as an attempt to create a loophole to allow for sexual sin involving unmarried people.

The fact is, God created human beings male and female and established marriage between one man and one woman as the only place in which sexual intimacy is allowed (Genesis 1:27-28; 2:22-25). Therefore ANY sexual activity outside of marriage is a violation of the sixth commandment. That is obvious for married people. Unmarried people engaging in sexual activity are still violating the commandment because they are violating the sanctity of marriage, by engaging in sex outside of marriage. This too perverts the marriage parable about Christ’s relationship to His Bride, the Church.

I will not include a list of the kinds of sexual activity that qualifies as adultery except to say:

  1. ANY sexual activity that is not between one man and one woman who are married to each other.

  2. Extramarital sexual thoughts, even if they do not become actions, as per Jesus’ in the Sermon on the Mount (Matthew 5:27-28) is sin.

Last thought. Virtually everyone who is honest will have to admit guilt before the Lord in this matter. Confess your sin and be forgiven. Cry out to the Lord, repent, and sin no more! (John 8:3-11).

Next time: What about adultery as a grounds for divorce?

“You shall not commit adultery.” (part one)

“You shall not commit adultery.” Exodus 20:14

Right out of the gate, let’s understand the number one reason for the prohibition of adultery. The greatest spiritual reason for marriage is that it is a living parable of the love relationship between Christ and His Bride, the Church. Adultery is a perversion of marriage as God has ordained it, and therefore a perversion of the parable of the love relationship between Christ and His Bride, the Church.

Throughout the Old Testament God called His people’s spiritual unfaithfulness to Him “adultery.” It is worth noting that He is never unfaithful to His Bride. Every time we sin, as individuals, and collectively as His Bride, we are guilty of spiritual unfaithfulness to Him.

Besides this all-important spiritual understanding of adultery, all unfaithfulness to one’s husband or wife is adultery. Do you remember that in the Sermon on the Mount, Jesus set the bar higher regarding murder (to include sinful hatred)? Jesus likewise set the bar higher regarding adultery.

"You have heard that it was said to those of old, 'YOU SHALL NOT COMMIT ADULTERY.' But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. Matthew 5:27-28

Unfaithfulness in marriage is not limited to physical acts of sexual unfaithfulness, but include the thoughts and intentions of the heart. My guess is that this means many more, if not all of us, are guilty of adultery (unfaithfulness) in marriage. This universal guilt does not make the guilty less guilty. Rather, it reminds us of (a) how much we need a Savior who forgives our sins; and (b) how much we need to forgive when we have been sinned against.

Next time: The relationship between adultery and all other kinds of sexual sin.

"You shall not murder.” (part seven)

"You shall not murder.” Exodus 20:13

We began last time considering our Lord’s words that hatred is as the sin of murder. We brought up the fact that while murder and hatred are equally damning in the eyes of God, they are not equally damaging to ourselves and to others. This time, let’s ask and attempt to answer the question, “Is all hatred sin?” The answer is NO. Here are two reasons and two warnings:

Reason #1: All hatred is not sin because God hates, and He is not a sinner. Proverbs 6:16-19 list seven sins God hates. This is not an exhaustive list, friends. God, who infinitely loves holiness, infinitely does not love (hates) all that is unholy. So, that God hates proves that not all hatred is sin.

Reason #2: In Psalm 139:21-22, David righteously hated what God hates. So there may be times when the godly experience “righteous indignation” at what God hates. So, again, not all hatred is sin.

Warning #1: God is holy, so His hatred of what is unholy is not sin. But lest we forget, we are not God, and therefore not holy (as God is holy), and therefore our hatred is not always holy. In fact, because sin so permeates our hearts and minds, our hatred is much more likely to be “unrighteous indignation” and therefore sinful. In fact, we can even hate what God hates, but do so in an unrighteous (sinfully self-righteous) manner. We must, therefore, be skeptical about assuming that our hatred is righteous.

Warning #2: We are probably wise to do our dead level best not to hate sins other than our own. Let us concern ourselves with the planks in our own eyes, and in most cases, leave the splinters in other people’s eyes to God.

"You shall not murder.” (part six)

"You shall not murder.” Exodus 20:13

How are we to understand Jesus’ commentary on the sixth commandment regarding murder? Is there no difference between the act of murder and hateful thoughts? Yes, and no.

There is a clear difference between the two than can be summed up with the familiar words, “All sin is equally damning, but all sin is not equally damaging.” No thinking person could fail to see that more damage is done by murdering a person than by hating that person. Murder ends another’s life. Hate does not. Murder affects all who knew and loved the person who was murdered, hatred does not. In that sense, clearly, murder is more damaging than hatred, on a human level.

On a personal level, hatred certainly does damage the hater—usually much more than the hated. Hatred and its twin, bitterness, eats away at the souls of the hater.

But on a spiritual level, murder and hatred are equally damning—as are each and every sin ever committed. That’s right, every sin, great or small in our eyes, is a sin against God and deserving of His judgment, condemnation and wrath. “All have sinned and fallen short of the glory of God,” and “The wages of sin [any and all sin] is death” (Romans 3:23, 6:23).

Let us not think that the sins we commit that are not as damaging are any less damning.

Is all hatred sin? Next time…

"You shall not murder.” (part five)

"You shall not murder.” Exodus 20:13

In the Sermon on the Mount (Matthew 5-7), Jesus reveals “the spirit if the law,” in contrast with the stark “letter of the law.” Instead of dismissing the Law, He states the timelessness of the Law.

"Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. ” Matthew 5:17-19

Far from lowering the bar of righteousness, He reveals the much higher standard of God’s law.

“For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.” Matthew 5:20

He then illustrated His point by explaining Himself using several Old Testament laws. The first such example He pointed to was “You shall not murder.”

"You have heard that it was said to those of old, 'YOU SHALL NOT MURDER, and whoever murders will be in danger of the judgment.' But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, 'Raca!' shall be in danger of the council. But whoever says, 'You fool!' shall be in danger of hell fire.” Matthew 5:21-22

With these words Jesus made it clear that while actions are important, the thoughts and intentions of the heart are equally important, since what we do, for better or worse, begins in our hearts and minds.

Is the act of murder, therefore, no different than hateful thoughts? Check back next time…

"You shall not murder.” (part four)

"You shall not murder.” Exodus 20:13

God requires the death penalty for murder (Genesis 9:6), but how is the death penalty to be carried out?

God’s law requires two or more eye-witnesses of the crime and the witnesses are to be the first involved in executing the guilty party. Without such witnesses the guilty party may go free.

Deuteronomy 17:6-7 Whoever is deserving of death shall be put to death on the testimony of two or three witnesses; he shall not be put to death on the testimony of one witness. 7 The hands of the witnesses shall be the first against him to put him to death, and afterward the hands of all the people. So you shall put away the evil from among you.

Some might object, fearing that some who are guilty will go free. It is true that some guilty parties might. But God’s care for human life extends even to the guilty. From God’s perspective (and He knows that humans are incapable of being perfectly just all of the time), it is better than some who are guilty may go free than for an innocent person accused of murder be executed without sufficient due process.

Add to that, the fact that ultimate justice will be served in His court.

And do not miss that God says that capital punishment is a deterrent to crime—regardless of what opponents of capital punishment say!

"You shall not murder.” (part three)

"You shall not murder.” Exodus 20:13

Continuing our consideration of when killing is not murder, unintentional killing is not necessarily murder. Generally, to be considered murder as defined by scripture, killing must be intentional. “Malice aforethought,” is a technical term that describes taking a life deliberately, or taking a life while deliberately committing a crime. Such cases are murder and condemned by the sixth commandment.

In contrast, when a life is lost accidentally, it is generally considered manslaughter, and not murder requiring capital punishment. God’s Old Testament law had a provision—for those who unintentionally took a human life—to be protected from the death penalty. They were to flee to one of several “Cities of Refuge” where they were to remain until the current high priest died, after which they could return to their homes (Deuteronomy 19).

The death penalty is required for taking a human life in Genesis 9:6.

"Whoever sheds man's blood, By man his blood shall be shed; For in the image of God He made man.” Genesis 9:6

The reason is also stated in the verse: because human beings are image bearers of God.

How is the death penalty to be carried out? Next time…

"You shall not murder.” (part two)

"You shall not murder.” Exodus 20:13

The commandment prohibits murder, not all killing. What is the difference?

First, it is not murder to kill a plant or an animal. Human beings have a responsibility before God to care for the planet, which means managing plant life and animal life for God’s glory (Genesis 1:28-29). God’s Word allows for killing animals for food. (Genesis 9:1-4). Additionally, because animals have feelings (though not souls), cruelty to animals is a sin (Proverbs 12:10). Therefore, killing animals humanely, particularly for food is not murder.

Second, killing a human being is not always murder either. The Old Testament Law called for capital punishment for certain offenses. In the New Testament, Romans 13:1-4 teaches that God has ordained government to reward those who do good and punish evildoers for doing bad. One of the most important ways government is to reward those who do good is by maintaining law and order—including punishing evil doers. Punishing evil doers includes the use of the “sword,” referring to capital punishment. When the government does this biblically, killing is not murder.

Third, killing as a part of war is not necessarily murder. Not all wars are just wars. Killing human beings even as a part of war is murder if the warfare is not just. What constitutes just warfare? Simply stated (and there is much more to it than space here allows), (a) Just warfare is defensive, not offensive. (b) Just warfare is not undertaken to steal territory from another nation. And (c) just warfare involves enemy combatants, never non-combatant civilians. In a sense, just warfare is an extension of government using the “sword” to protect its people. Want a current example of just v. unjust warfare? Russia’s invasion of Ukraine is not just warfare, and the killing they are doing is murder. The Ukrainian government’s defense of its people and land is just warfare.

Next Time, intentional killing v. unintentional killing.

“You shall not murder.” (part one)

"You shall not murder.” Exodus 20:13

“At least I never killed anyone!” So goes a common cry of self-justification. The idea is that (a) murder is the worst sin, and (b) if one hasn’t committed the worst sin, one is not a sinner. Nice try.

I would agree that murder is arguably the worst sin one can commit against a fellow image bearer of God. But is murder the worst sin? If it is, why isn’t it at the top of the Ten Commandments? Why isn’t murder even the first commandment in the second table of the law? (1)

The reason is that sins directly and exclusively against God Himself (the first for commandments), are the worst sins. Why, because God is infinitely holy. This means that while sinning grievously against another person may indeed be horrific, it isn’t infinitely sinful. Sinning against God Himself is infinitely sinful! (2)

In addition, don’t miss that murder is not even the list-topper on the second table of the law. It is second to dishonoring our earthly parents. Why is that? Because earthly parents are assigned a place of representing our Heavenly Father. So those who dishonor earthly parents are, in a way, dishonoring our Heavenly Father.

Lastly, for this time, according to God in Genesis 9:6, murder is a most grievous sin because it is a desecration of an image bearer of God. It is therefore a grievous sin not only against the one who is murdered, but against God, in whose image the murdered person was created.

Notes:
(1)
Remember, the first table of the Law—the first four commandments are about sins directly and exclusively against God, whereas the second table of the law (the last 6 of the commandments) are about sins directly against other people.
(2) By the way, every sin is against God because when we sin in any way against another human being, we are breaking God’s law.

In coming posts we’ll consider the difference between taking a human life and murder, the relationship between hatred and murder, was Jesus murdered?, and more.

Honoring father & mother (part nine)

“Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you.” Exodus 20:12

I pray you will forgive me for a bit of self-indulgence.  I thought I was done with my comments on the fifth commandment until this morning when I felt the desire to honor my parents in the blog.

First of all, my parents both knew Christ since they were teenagers.  For that I am most grateful.  They knew each other from church.  They fell in love and married while quite young.  They rapidly had two children when they were practically children themselves.  After a gap of several years, they had me, the youngest.

As the youngest I have fond memories of being home alone with my mother when my siblings were already off to school.  My self-employed father worked many long hard hours to support my mother and us kids.  My parents never had any money—paying the bills whenever money trickled in.

We were not merely a church-going family.  We were at church whenever the doors were opened, and they were frequently opened by my father.  They were always pillars of the churches in which we were members.

My father didn’t have to attend all my games for me to know he loved me.  He demonstrated that in many other ways.

My mother and father were affectionate with each other.  They loved each other and I am thankful that we kids knew it.

My father was a fourth-generation wallpaper hanger.  Though neither my brother nor I became the fifth generation professionally, my dad taught his sons his trade.  Some of my fondest memories were created when working for and with my father.

My parents loved their grandchildren.  They were more reserved and didn’t “gush” over them the way Frances and I do over ours, but I know they loved our children.

The second time we went to Israel (and Rome), I led the tour, and that my parents and mother-in-law went with us will be among the fondest memories I have of my parents.  I loved frequently watching my mother’s lips quiver with emotion as she would say, “Our Savior was here!”

Very soon after we returned from that tour, my mother was diagnosed with cancer.  She lived for only fourteen more months.  I was deeply affected by her death; she was only 64 years of age.  I carry a laminated copy of the newspaper obituary in my day-timer.  (Yes, I still carry a day-timer.)

Two-and a half decades later, in his 90s, my father was beginning to fail.  It was time.  Frances and I moved back into the house I grew up in.  For the next ten months the roles reversed for us to care for my father and his wife (he remarried after my mother died).

We are not noble for doing this.  We were simply, by the grace of God, the ones who were most able.  My most wonderful sister and her husband were very much involved in their care as well.

It was not always easy caring for them.  But it was harder on my dad to be cared for than it was for me to care for him, if you know what I mean.

My father was always witty and generously dispensed his old-fashioned home-spun wisdom.  He was sharp-minded until thirty-six hours before he departed to see his Savior, and my mother.

A few times each week I think, “I’ll call my dad…” before remembering that I can’t.

I pray that I have been a father my children can remember as fondly as I remember my parents.

So finally, let us honor our parents by honoring their memory when they have departed.  I know it is easy for me because of who my parents were.  I know my parents were not perfect.  Like me, and their parents before them, they were sinners and they made mistakes.  But in retrospect, it is far better to honor them by remembering them through eyes of sincere fondness.

Honoring father & mother (part eight)

"Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you.” Exodus 20:12

What exactly does this promise entail? First, what it does not mean. It does not mean that the more we honor the longer we will live. Too many who have honored their parents have died relatively young, and too many who have not honored their parents have lived quite long for that to be the correct interpretation.

In context for Israel, the promise was not for long lives for individuals, but for the nation to inhabit the Promised Land for a long time. Paul’s New Testament application seems to indicate a literal long life. Again, as the previous paragraph states, that cannot be true, because it isn’t! What then?

Note that Paul’s words in Ephesians 6:3 add a phrase (that I have underlined) that is not in Exodus: "that it may be well with you and you may live long on the earth.” This phrase appears to be more directed to quality of life than a literal duration of life.

This reminds us that the “eternal life” of salvation (John 3:16) is also to be understood as an “abundant life” (John 10:10). So “eternal life” does not mean living on the earth eternally, but living on the earth abundantly, and in Heaven eternally. It is, therefore, a mistake to force a literalistic interpretation of the promise attached to the fifth commandment. Rather, let us understand God’s promise of blessing on those who honor their parents.

Honoring father & mother (part seven)

"Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you.” Exodus 20:12

The Apostle Paul cited the fifth commandment in Ephesians 6:1-4.

Children, obey your parents in the Lord, for this is right. "HONOR YOUR FATHER AND MOTHER," which is the first commandment with promise: "THAT IT MAY BE WELL WITH YOU AND YOU MAY LIVE LONG ON THE EARTH." And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord. Ephesians 6:1-4 (underlining added for emphasis)

Paul pointed out that the fifth commandment is “the first commandment with [a] promise” attached. About the attached promise:

Some have argued that there is a promise attached to the second commandment, which comes before the fifth commandment. According to this thought, the commandment not to have any idols has an attached promise of mercy to a thousand generations (v.6). There are several weak explanations, which I will not include here for the sake of time and space. Instead, I will give the explanation that seems best. Quoting from the Baker NT Commentary (Hendriksen & Kistemaker):

The word generally translated first may indicate rank as well as numerical sequence. Thus, when a scribe asked Jesus, “Which commandment is the first of all?” he did not mean, “Which commandment is mentioned first?” but “Which is first in importance?” The original does not read “the first commandment”; it reads, “a commandment first,” that is, “commandment of foremost significance,” not necessarily the most important of all.

In other words, this commandment is of “foremost significance” because those who do not honor their earthly father and mother are not likely to honor their heavenly Father.

And what is the promise? Next time…

Honoring father & mother (part six)

"Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you.” Exodus 20:12

Parents have an important role in leading our children to honor their parents. Here are some thoughts on how to do this.

  • Teach your children (and grandchildren) the Ten Commandments. All ten. Including the commandment to honor parents. Be sure they understand that dishonoring parents is a sin first of all, against God.

  • Be a respectable and honorable parent. Besides not making it harder for them to honor you, we parents will answer to God for our parenting.

  • Be loving, but do not excuse disrespect. Worse than the other things our children may do wrong, speaking and/or acting disrespectfully toward parents is a serious sin and it must not be tolerated.

  • Honor your parents. Be careful how you speak about your parents in your children’s hearing.

  • Never speak ill of your children’s other parent, whether you are married to their other parent, regardless of who their other parent is, or how that parent acts.

  • Pray for your children. What they need most is to be born again by the Spirit of God. Do all you can to shepherd their souls, and pray that God will save them.

Failure to train our children to honor their parents trains them to break the fifth commandment!

Honoring father & mother (part five)

"Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you.” Exodus 20:12

Continuing to think about how to honor our parents, two thoughts…

First, we need to be courteous and careful when talking about our parents. We ought not share anything about our parents that would embarrass them or put them in a bad light. Though something may seem funny to us, it might make them feel uncomfortable, causing them to cringe or be humiliated to hear us talking to others about personal matters.

There could be occasions when it is appropriate if we are seeking personal counsel about dealing with past abuses by our parents. That is different from bashing parents for things in the past about which we have forgiven (or should have forgiven) them.

A good way to avoid talking negatively about our parents is to make a pact with our mouths to only speak in complimentary ways about them. And as the old saying goes, “If you can’t say something nice, don’t say anything at all!”

Second, when our parents are deceased, honor their memory. Don’t think that once they have died it is now OK to dishonor them in any way.

Next time: Training our children to honor their parents!

Honoring father & mother (part four)

"Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you.” Exodus 20:12

Here is a thought about honoring father and mother that may easily be missed.  The commandment is to “honor father and mother”—not just one or the other, thinking that is enough.  This might seem so obvious that it doesn’t need to be said, but in some cases it does need to be said.

When raised in a family in which there has been a divorce, sometimes one parent shone more brightly than the other.  It is understandable to have more affection for the parent who was more involved.  But the commandment says “honor father and mother.” 

It may be much more challenging to honor (or even care about) the absentee parent, or the parent who made life miserable for the favored parent.  In cases like these, forgiveness is the first order of business.  Read the most recent blog for a refresher on that account.

Forgiving, and even honoring, the parent for whom one has little or no affection doesn’t mean that one will become close and live as though everything was always all rosy.  It does mean repenting from harboring ill feelings and refusing to allow bitterness to be acceptable.  Don’t worry about your lack of warm feelings.  Don’t insist that you can’t.  If you are forgiven by God and indwelt by the Holy Spirit, by His grace, you can.

Bonus Thought: If you were the “good parent,” do not speak ill of the other parent, and in so doing, encourage your children to break the fifth commandment by dishonor their other parent—even if unwittingly!

 

Honoring father & mother (part three)

"Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you.” Exodus 20:12

Let’s continue with our consideration of ways we are to honor our parents.

Let us honor our parents by forgiving them.  Most parents honestly try to do their best to raise their children.  There are exceptions, of course, and even those who do their best still fall short.  Either way, we must forgive.

There is never a time when we are more like Christ than when we are forgiving others.  We are to forgive as we have been forgiven.  Completely, no reservations. No lingering grudges.  No dredging up past mistakes.  Just forgiveness.

“But my parents…”  It doesn’t matter.  Our sins against God are greater than any sin perpetrated against us—after all, our sins against an infinitely holy God are infinite.  Since we are not infinitely holy, sins against us are finite.  Therein lies the difference!  So as God has forgiven us of our infinite sin debt, we must forgive others of their finite sin debt—no matter how we may have suffered.

Unforgiveness leads to bitterness.  Unforgiving bitterness does nothing to bring about justice for past wrongs.  Bitterness only harms the one who is bitter.  As has been said, “Bitterness is like drinking poison, hoping the other person will die.”

We must not withhold forgiveness from anyone—particularly from our parents, who we are commanded to honor. (1)

Lord, please reveal any unforgiveness in our hearts, especially toward our parents.  Forgive us of the sin of unforgiveness.  And grant us the grace to truly forgive, even as You have forgiven us.

Important Footnote: (1) If you need to forgive your parents, are they aware of your unforgiveness? If not, let your forgiveness be between you and God, in your heart. Greater damage is often done by telling people who had no idea about your ill feelings that you are now ready to forgive them!