Yes, God uses even sinful acts by human beings to accomplish His purposes
CHAPTER 5: Of Divine Providence
(Parts One & Two)
God graciously created man upright and sinless. God gave man His righteous law, which at that point contained only one prohibition: “Do not eat of the tree of the knowledge of good and evil.” Had man kept instead of broken that law, he would have continued to live forever in perfect harmony with God in the Garden. But God was so serious about man’s obedience that He wrapped the law in a threat: “In the day you eat of it [the fruit from the forbidden tree] you shall surely die.”
Satan, the master of subtlety, used a serpent to tempt and overcome Eve, who then tempted and overcame her husband, Adam.
“Life or death?” Our first father Adam, without compulsion, willingly broke God’s law, choosing disobedience and the promised subsequent death over obedience and life.
None of this was beyond God’s sovereign control. God permissively decreed it in order to show His grace to mankind for His greater glory. (Ephesians 2:7)
(Part Two)
The doctrine of God’s Providence instructs us that while God is the first cause of all things, and that all things He decrees will necessarily come to pass, leaving nothing to chance, God also providentially works through secondary causes. Secondary causes include decisions and acts of sinful people—including sinful decisions and acts. Almighty God is able, however, to even use these even these secondary causes to bring His will to pass, without being responsible for sin committed by those He created.
A classic example is Christ’s crucifixion. This greatest of all injustices ever committed was carried out by the hands of sinful people. But according to Acts 2:23, it was also clearly the providential will of God by which He would forgive the elect of their sins. What a comfort to know that God is in control of all things—including the sinful acts of people, for the purposes of His perfect will.
Does God actually decree ALL things?
CHAPTER 5: Of Divine Providence
(Parts Three & Four)
In His providence, the Lord accomplishes His will either by working through people and circumstances, apart from people and circumstances, or even in opposition to people and circumstances. As Psalm 115:3 clearly states, “Our God is in Heaven; He does as He pleases.” The accomplishment of God’s pleasure, not people or circumstances, is what determines all things.
The question is often asked, why does God allow evil, pain, and suffering in the world? The answer is that according to His wisdom and goodness, God providentially brings about His purposes, the sins of men notwithstanding. Though God does not endorse sin, nor is He responsible for sin in any way (God is not tempted by evil nor does He Himself tempt anyone to do evil, James 1:13), God providentially decreed that Adam and Eve would sin, and that that sin would result in the fall of humanity. God did not merely permit sin (of man and angels) He determined it to bring about His ultimate purpose: to show grace in saving sinful people for His own glory. He decreed that they would do according to their desires so that He could achieve His most holy and benevolent ends. It is because of their sin that He most brilliantly reveals His grace to forgive sinners.
When we do not understand God, it is because He is beyond us, never because there is any contradiction in Him. There is only one reason to have a problem with this: our view of God is small. Is anything too hard for God?
(Part Four)
At times God providentially decrees even His beloved children to face temptations and sin to bring about in us greater holiness and dependence on Him. Would we not all agree that our greatest times of spiritual growth are the result of trials, even if those trials are the consequences of our own sin?
As the Confession states it: “Whatsoever befalls any of His elect is by His appointment, for His glory, and their good.”
Why are the wicked and ungodly as they are? This also is God’s providence. As the righteous Judge (He cannot do evil), God blinds the eyes of some, withholding His grace. Someone objects, “That’s not fair!” Isn’t it? Let us not forget that God makes no man evil, nor is He in any way responsible for the evil anyone does. Evil resides in man due to his own sin and rebellion. God owes no one grace. If He did, it would not be grace but a debt owed by God.
When people persist in their sin and rebellion, suppressing the truth about God in unrighteousness, God sometimes turns them over to their sinful desires, withholding even the restraining grace that previously kept them from being as bad as they would otherwise be if it were not for God’s intervention on their behalf.
Lastly, regarding God’s providence, He cares for all creatures as a benevolent Creator, but He cares especially, and in special ways, for His people, those saved by His grace.
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